The sign put up in a Sydney
library suggesting
it had reclassified Lance Armstrong's two autobiographies as fiction has,
disappointingly, turned out to be a prank. But it can't be long before some
reader – or publisher for that matter – joins the queue of those wanting to sue
Armstrong for breach of contract. Or can it?
Most autobiographies of
well-known people tend to be a little "economical with the actualité", as the
politician and diarist Alan Clark once described his answers to parliamentary
questions about export licences to Iraq during the Matrix Churchill trial. The
desire to spin events in the most favourable way and to conveniently forget
minor details, such as extra-marital affairs, can be overwhelming. But does
omission necessarily turn a work of non-fiction into fiction? Or does
all non-fiction occupy a morally dubious hinterland where what's written isn't
necessarily all true or untrue? Clearly, Armstrong played rather more freely
with versions of the truth than most, but he could possibly argue that he was
still operating within accepted limits.
After all, if Armstrong is
to be found guilty of misrepresentation of genre, then perhaps some novelists
ought to be feeling a little anxious about their fiction. Edward St Aubyn's
Patrick Melrose series is closer to autobiography than any thing that Armstrong
has ever written. As are Melvyn Bragg's seemingly
interminable quartet of novels about a brilliant, working-class young man with
an equally brilliant head of hair, who was forced to leave the small town of
Wigtown in Cumbria, where horses and carts clip-clopped outside his privy, to
fulfil his potential as one of the greatest broadcasters of his
age.
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