27 January
2013 -
Throughout the bitter days of the
Warsaw Ghetto, a clandestine group of researchers compiled a vast archive
detailing every aspect of life in this prison city built and then obliterated by
the Nazis. Led by a historian, Emanuel Ringelblum, the group then buried the
archive for for future generations.
On the hot night of 3 August 1942, 19-year-old David Graber signed his name
on a piece of paper and put it inside a metal box at 68 Nowolipki Street, in the
heart of the Warsaw Ghetto. "I would love to see the moment in which the great treasure will be dug up and scream the truth at the world," he wrote. "May the treasure fall into good hands, may it last into better times, may it alarm and alert the world to what happened… in the 20th Century… May history be our witness."
David knew that he might have only hours, or minutes. German soldiers had arrived in the next street. Two weeks before, they had begun to drive the half-million Jewish men, women and children living in the ghetto into trains taking them to the new death camp at Treblinka.
On 2 August, 6,276 people had been taken. On 3 August, another 6,458 were seized.
With David was another teenager, Nahum Grzywacz, and a
teacher, Israel Lichtensztajn. The three were part of a colossal, secret attempt
to record every detail of ghetto life in an archive - David's "great treasure".
The codename for this project was Oyneg Shabbes (Joy of the Sabbath).
The Oyneg Shabbes collaborators had amassed tens of thousands of documents by
August 1942. Some were written, in the form of diaries, essays and commissioned
surveys, poetry and precise reportage in Yiddish, Polish and other European
languages.Others were gathered. Hundreds of paintings, sketches, maps, tram tickets, recipes and even photographs secretly developed in the ghetto were carefully wrapped in paper and stored.
Unearthed from the archive
The researchers filled 10 of the metal boxes, bound them
with cord and hid them inside the brick foundations of 68 Nowolipki, an old
school building.
"I only wish to be remembered," reads Lichtenstzajn's last note on behalf of
himself and his wife, a well-known artist. "I wish my wife to be remembered,
Gele Seksztajn. I wish my little daughter to be remembered. Margalit is 20
months old today."The man behind the Oyneg Shabbes was a historian and social activist, Emanuel Ringelblum.
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