David
Eggleton
Otago
University Press
$25.00
The
Conch Trumpet is
a euphonious catalogue of artefact and myth, popculture and natural science.
Moving through coastline to swampland to cityscape, Eggleton takes us on a
giddying romp. Everything makes his poetical inventory - chimpanzees,
neutrinos, spiderman, moa and life coaches. Eggleton's reach is expansive. This
is the world spread-eagled on a page - Hokitika to Manhattan, Cook Strait to
San Francisco.
In
this there is divine revelation and bathos. Eggleton points to the stars one
moment and inspects roadkill the next. He sweeps by the Guggenheim then
landmines, observes glitter in one breath, and maggots in the next. The world
is at once ghastly and beautiful. The world is crawling with things.
The
Conch Trumpet is
musical and heady. 'Church bells clang ... there's distant stammers of revving
engines ... melody soughing in the windbreak trees'. Words shoot in quick-fire,
but there is more here to chomp than mere sing-song and word-salad.
There
is storytelling and satire, travelogues and landscapes. Eggleton is the poet as
polymath. His work compelled me to scroll through Wikipedia, with search terms
like 'syzygy' and 'Guangdong'. And indeed Wikipedia too ('Wikipedia of the
self'), makes Eggleton's inventory, along with Facebook and 'crowd-sourcing'. The
Conch Trumpet rocks us back and forward in time. From the primordial
mythology of Maui, to the dystopian 'Age of Terror' where the 'mind is a search
engine' and the internet is praised as religion.
Eggleton's
imagery is arresting and multisensory, especially in the more terrestrial
poems. In the poem 'Hydrangeas' the flowers are described as 'Delicate as
grace-notes, tough as wicker-knots. / Gathered to empurpled perms'. In another
poem, 'Sunday's Song', 'dry stalks rustle in quiet field prayer; / bracken
spores seed dusk's brown study'.
This
is the stuff of magic.
Otherwise
Auckland
University Press
$29.99
As
its title suggests, Otherwise deals in counterfactuals. Dennison shines
a torchlight down roads not taken. He perches with us at the juncture between
one path and the next. Dennison's world is a system of 'throughput and
outcome'. There is 'switch-flicking' and dithering at the elbow of worlds.
There are doings and undoings - the 'road unwound', lines ‘unconverging’, steps
retraced.
Otherwise
is
careful but not clinical. There is sentiment without it reading as sentimental.
Dennison finds love in the quotidian. Love ambushes us from unexpected places
-'Love, I never looked to find us here' and 'strangely love has appeared to
us'. And love is a multifarious thing. Otherwise brings Agápe, Éros, Philia and
Storge to play in his verse. There is the 'love-cast father', lovers in
the garden, and the 'decentred love' of a 'boy-grown-man (who) still wants his
father's yes'.
This
is poetry with meat on the bones. Dennison has offered up a poetic
engastration. There are layers to be picked through, and references to a rich
literary history, from Dylan Thomas to Seamus Heaney, and locals - Eileen
Duggan, Bethell, Baxter and Curnow. God is here too, tucked between
colloquialisms, in a playful but philosophical poem ‘After Geering’ – ‘Hell-oh!
Like, / my God why have you like, / forsaken me’.
Otherwise straddles the
line between the ordinary and the metaphysical. But bridging these qualities is
a tender humanity, an honesty, a restrained sense of the absurd.
There
are occasions where I feel Dennison’s reader may slip from the semantic trail.
That is because there is a certain nebulous quality to some of the poems, and
an assumption of a world-knowledge that may surpass its reader. But Dennison
knows how to return his audience to the scent - The imagery is magnificent and
the form is tight and varied.
With
images such as the 'acupuncture of light', 'the flensing of waves', 'the hills,
their sodden bales as they slump', Dennison puts forward a world which is as
aesthetically potent as it is philosophical.
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