Combining analysis with Māori
storytelling, the book explores how the resolution of historical Treaty of
Waitangi claims continues to shape Māori and state legal traditions and
suggests ways in which indigenous legal traditions can form an important part
of reconciliation processes in other parts of the world.
Dr Jones says legal cultures change in
response to social and economic environments and that, inevitably, the
settlement of historical claims has affected issues of identity, rights, and
resource management.
“Western legal
thought has shaped the claims process in a range of ways. The Treaty settlement
process requires Māori communities to prescribe membership status and rights,
to resolve disputes, to elect leaders and establish governance bodies in ways
that Western law has developed and can recognise.
“The very real
danger for Māori and Māori legal traditions in
interactions with the Treaty settlement process is that the effects may
represent an ongoing colonisation of tikanga Māori rather than a healthy expression
of tino rangatiratanga as part of a dynamic, living, legal culture.”
Dr Jones says the
story that runs through his book is one of a settlement process that undermines
the objectives of self-determination and reconciliation because of the pressures
it places on Māori legal traditions.
“But it need not
be this way. If parties to the Treaty settlement process take these objectives
seriously, and pay careful attention to changes to Māori legal traditions that
take place in the context of that process, a different story can be told—a
story in which Treaty settlements signify not the end of a Treaty relationship,
but a new beginning.”
Dr Jones says it is not just Māori who are
dealing with these kinds of issues, as indigenous peoples around the globe
engage in reconciliation or transitional justice processes and face the
challenges of re-asserting self-determination in a postcolonial world.
New Treaty, New Tradition, is published by Victoria
University Press and the University of British Columbia Press, with the support
of Ngā Pae o te Māramatanga.
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